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On Monday morning, October 2, 2006, a gunman entered a one-room Amish school in Nickel Mines, Pennsylvania. In front of twenty-five horrified pupils, thirty-two-year-old Charles Roberts ordered the boys and the teacher to leave. After tying the legs of the ten remaining girls, Roberts prepared to shoot them execution with an automatic rifle and four hundred rounds of ammunition that he brought for the task. The oldest hostage, a thirteen-year-old, begged Roberts to "shoot me first and let the little ones go." Refusing her offer, he opened fire on all of them, killing five and leaving the others critically wounded. He then shot himself as police stormed the building. His motivation? "I'm angry at God for taking my little daughter," he told the children before the massacre. The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children. The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention. Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, The New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites. Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family. AMISH GRACE explores the many questions this story raises about the religious beliefs and habits that led the Amish to forgive so quickly. It looks at the ties between forgiveness and membership in a cloistered communal society and ask if Amish practices parallel or diverge from other religious and secular notions of forgiveness. It will also address the matter of why forgiveness became news. "All the religions teach it," mused an observer, "but no one does it like the Amish." Regardless of the cultural seedbed that nourished this story, the surprising act of Amish forgiveness begs for a deeper exploration. How could the Amish do this? What did this act mean to them? And how might their witness prove useful to the rest of us?

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On Monday morning, October 2, 2006, a gunman entered a one-room Amish school in Nickel Mines, Pennsylvania. In front of twenty-five horrified pupils, thirty-two-year-old Charles Roberts ordered the boys and the teacher to leave. After tying the legs of the ten remaining girls, Roberts prepared to shoot them execution with an automatic rifle and four hundred rounds of ammunition that he brought for the task. The oldest hostage, a thirteen-year-old, begged Roberts to "shoot me first and let the little ones go." Refusing her offer, he opened fire on all of them, killing five and leaving the others critically wounded. He then shot himself as police stormed the building. His motivation? "I'm angry at God for taking my little daughter," he told the children before the massacre. The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children. The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention. Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, The New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites. Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family. AMISH GRACE explores the many questions this story raises about the religious beliefs and habits that led the Amish to forgive so quickly. It looks at the ties between forgiveness and membership in a cloistered communal society and ask if Amish practices parallel or diverge from other religious and secular notions of forgiveness. It will also address the matter of why forgiveness became news. "All the religions teach it," mused an observer, "but no one does it like the Amish." Regardless of the cultural seedbed that nourished this story, the surprising act of Amish forgiveness begs for a deeper exploration. How could the Amish do this? What did this act mean to them? And how might their witness prove useful to the rest of us?

• 作者：Licorice 发布时间：2020-05-09 13:36:59

  蛮实用

• 作者：泛流 发布时间：2014-11-19 22:01:51

  很好的一本科普读物，非常适合受过本科以及以上工科基本数学教育的人士进行总结升华之用，特别是最后一章。可惜绝版了，只能在图书馆借到，想收藏而不能。“我们的知识并非来源于圆本身，而是来源于探索使圆（或者其它圆锥曲线）不完美的原因”。

• 作者：维舟 发布时间：2017-06-16 12:17:55

  功底扎实，叙事缜密，可谓沉潜者。不过似可从这一个案出发，与更大的理论对话，而不仅限于近代外交史范畴

• 作者：竹直梅孤 发布时间：2013-10-11 03:43:54

  安达充的风景这么写实，人物却很简笔画，跟新海诚很像啊

• 作者：莉莉丝（Ojas） 发布时间：2021-11-04 22:03:15

  电子版。适合进阶用。DK的很多本都很棒

• 作者：孤凉峰瞭望员 发布时间：2024-02-24 17:34:19

  太好看了！看完结尾又翻开了第一页，你们编辑作家都这么有趣的吗！

• 第8版《内科学》教材,787页出现失误 ！

  作者：武陵河 发布时间：2015-06-19 10:21:41

       第二行起，有个两句话的段落（见附图1）：

       “1.使用排钾保钠类利尿药：使远端肾小管钠盐增加。另外，利尿药还可以造成血容量减少，低钾血症和低氯血症。”——（造成代碱的情况之一）

      居然说出一个“排钾保钠利尿药”造成“代谢性碱中毒”。

      武陵口水的问题来了，向来钠水不分家，你见过“排钾保钠的利尿药”吗？？？百思不得其解，搜遍各种权威教材也找不到有一种“排钾保钠利尿剂”。所以武陵口水斗胆猜测，教材搞错了！

      证据如下：

      1、最新第13版《实用内科学》（971-973页 代谢性碱中毒），并无有一种“排钾保钠利尿药”造成“代谢性碱中毒”相关内容的存在。

      2、手头第7版 《药理学》，229页，定义“利尿药”为作用于肾脏，增加Na+、Cl- 等电解质和水的排出，产生利尿作用。

      据此定义，利尿剂必排钠，别说“排钾保钠利尿剂”，一个“保钠利尿药”,简直就是个语病。

    （定义见附图2、附图3，并分出了几类利尿药，无一保钠。）

      3、当然，“保钠利尿药”真是个语病，就没有这种药存在吗？还真不是！

      后来经过同事提醒，和武陵口水翻阅资料，发现了“托伐普坦（苏麦卡）”，恰是一种新型昂广泛用于大医院的“保钠利尿药”（血管加压素Ⅱ型受体拮抗剂）。不过很可惜，它并不排钾。可见 第8版《内科学》 787页 这段话并没有在向我们介绍这种新型制剂。

   

      结论：教材错误！而且从第7版一字不漏错到第8版。（第6版不知）。

      那么“使用排钾保钠类利尿药”这段话有两种改法：

      1、话加一个“抗”字，变为“使用排钾保钠类抗利尿药”（如“醛固酮”），但是这种改法改变了在说使用利尿药的实事，和后面对“利尿药造成代谢性碱中毒”逻辑不符合。

      2、去掉“保钠”，变为“使用排钾利尿药”，这样改武陵口水认为更加合理且符合文义。

      以上纯属武陵口水个人愚见，不知其同行他小伙伴对此段话怎么看。

      PS:

     （ 文字具体章节：第8版《内科学》 ：第七篇 内分泌系和营养代谢疾病.第二十五章 水电解质和酸碱平衡失常.第三节 酸碱平衡失常.二 代谢性碱中毒）

• 注塑模具厂中哪一个是我们大家最好的选择？

  作者：沧澜墨客 发布时间：2014-07-15 11:05:53

   在这个高速发展的时代之中，有很多的生产各种产品的企业出现了。对于这样的企业来说，其在生产的过程中都离不开模具的使用，因此现在也有了很多的模具生产厂家，在这么多的厂家之中，大家该选择哪一个呢？这让很多有使用模具的人感觉到头痛，下面我就向大家介绍一个在注塑模具厂中哪一个是我们大家最好的选择。

         根据我们工厂的选择经验来看，在这么多模具加工厂之中，我们大家最好的一个选择就是上名科技了。该公司其是一个非常正规的公司，在进行生产的过程中，其采用的都是先进的技术，而且其是一个已经有着很久生产经验的公司，这就让我们大家在选择的时候更加不知道该怎么样来进行了。

         我们在选择的时候，也是对这些厂家都进行了千挑万选，经过多方面的对比和考虑，最终我们选择到了上名科技这个厂家。经过我们使用以后的感觉，该公司所生产的产品其不论是从哪一个方面来说都是我们大家最好的选择。其可以说是让我们大家完全可以放心的一个选择。我们还发现了，所有选择了这个厂家产品的人对其评价都非常的高。

         要是你也有使用注塑模具需求的话，在这么多的厂家之中就到上名科技这个厂家来看看吧，相信其会让你满意的，达到你所想要的最好的使用效果，相信这个大家一致好评的厂家也将会让你满意的。

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