中华人民共和国社会保险法讲座(社会保险法学习培训统一教材) 在线下载 pdf mobi 2025 epub 电子版

人力资源和社会保障部组织编写、尹蔚民主编的《中华人民共和国社会保险法讲座》可供各地、各有关部门、用人单位和广大劳动者在学习《社会保险法》时使用和在实际工作中参考。本书的撰稿人都是社会保险实务工作者或理论研究者，其中多数人参与了《社会保险法》的起草和论证工作。本书权威准确，内容全面，便于实务操作。

第一讲 覆盖城乡全体居民着力保障改善民生——《社会保险法》总介 一、《社会保险法》的立法背景 二、《社会保险法》的制定过程 三、《社会保险法》的主要内容 四、以贯彻《社会保险法》为契机，推进社会保障事业全面协调可持续发展第二讲 总则 一、《社会保险法》的立法宗旨 二、我国的社会保险体系 三、我国社会保险制度的基本方针 四、政府在社会保险制度中的主要责任第三讲 基本养老保险 一、职工基本养老保险制度 二、城镇居民社会养老保险制度 三、公务员和参照公务员法管理的工作人员的养老保险第四讲 农村社会保险 一、我国农村社会养老保险的探索 二、新型农村社会养老保险试点和政策框架 三、被征地农民社会保险的安排第五讲 基本医疗保险 一、基本医疗保险概述 二、基本医疗保险制度的基本框架 三、基本医疗保险覆盖范围 四、基本医疗保险的资金筹集 五、基本医疗保险待遇 六、基本医疗保险管理与服务 七、基本医疗保险关系转移接续第六讲 工伤保险 一、工伤保险制度覆盖范围 二、工伤保险基金 三、工伤认定 四、劳动能力鉴定 五、工伤保险待遇第七讲 失业保险 一、失业保险制度概述 二、失业保险覆盖范围 三、失业保险基金 四、失业保险待遇 五、失业保险关系转移 六、失业保险促进就业和预防失业的试点情况第八讲 生育保险 一、生育保险制度概述 二、生育保险覆盖范围和资金筹集 三、生育保险待遇 四、生育保险基金管理 五、生育保险服务管理第九讲 社会保险费征缴 一、《社会保险法》确立的社会保险费征缴制度的重要意义 二、社会保险登记制度 三、社会保险费缴费申报制度 四、社会保险费的缴纳 五、社会保险费强制征收制度第十讲 社会保险基金 一、社会保险基金概述 二、社会保险基金预算 三、社会保险基金收入、支出和结余 四、社会保险基金资产和负债 五、社会保险基金账户 六、社会保险基金决算 七、社会保险基金投资运营 八、全国社会保障基金第十一讲 社会保险经办 一、现行关于经办机构的规定 二、《社会保险法》关于经办工作规定的新突破 三、《社会保险法》关于经办管理的主要内容 四、几个需要讨论的问题 五、下一步要做好的主要工作第十二讲 社会保险监督 一、社会保险监督体系 二、社会保险行政部门对社会保险基金的监督检查 三、实施社会保险基金监督的措施和处理 四、关于社会保险举报投诉管理 五、社会保险监督工作的要求第十三讲 法律责任 一、不办理社会保险登记的法律责任 二、拒不出具终止或者解除劳动关系证明的法律责任 三、未按时足额缴纳社会保险费的法律责任 四、骗取社会保险基金支出的法律责任 五、骗取社会保险待遇的法律责任 六、社会保险经办机构及其工作人员违法行为的法律责任 七、擅自更改社会保险费缴费基数、费率，导致少收或者多收社会保险费的法律责任 八、隐匿、转移、侵占、挪用社会保险基金或者违规投资运营的法律责任 九、泄露用人单位和个人信息的法律责任 十、滥用职权、玩忽职守、徇私舞弊的法律责任 十一、违反社会保险法规定，构成犯罪的法律责任附录一 中华人民共和国社会保险法附录二 人力资源和社会保障部关于印发《中华人民共和国社会保险法》宣传提纲的通知后记

暂无相关内容，正在全力查找中

暂无出版社相关信息，正在全力查找中！

暂无相关书籍摘录，正在全力查找中！

在线阅读地址：中华人民共和国社会保险法讲座(社会保险法学习培训统一教材)在线阅读

在线听书地址：中华人民共和国社会保险法讲座(社会保险法学习培训统一教材)在线收听

在线购买地址：中华人民共和国社会保险法讲座(社会保险法学习培训统一教材)在线购买

暂无原文赏析，正在全力查找中！

书籍介绍

中华人民共和国社会保险法讲座，ISBN：9787504588944，作者：人力资源和社会保障部组织 编写

• 作者：溫柔の種子 发布时间：2015-02-05 18:01:04

  柏杨可能没搞清楚姓和氏的关系，上古很多人名都用错了

• 作者：Scheherazade 发布时间：2013-02-09 13:31:25

  在一个极不完美的世界里 一个人如何才能保持其理想的道德形象

• 作者：Artmill 发布时间：2013-08-28 19:37:42

  背不下来的感觉。

• 作者：白菜 发布时间：2023-04-06 21:36:17

  好看

• 作者：落珊 发布时间：2024-01-11 00:23:58

  当个阅读材料就好了，当做引文其实没什么深度这本书

• 作者：安去急 发布时间：2018-05-15 23:49:22

  #每晚一本书# 第38本-《害羞的孩子也强大》

  1.金句：健康的自我感觉是：我一切都好，我很珍贵，很独立，我就是我！这是一种发自内心的感觉，也是一种让自我感到幸福的感觉，与收入、能力及成绩无关。

  2.精华：孩子强大的六大支柱：第一支柱，健康的自我感觉；第二支柱，加强自信；第三支柱，学会自我管理；第四支柱，训练社交能力；第五支柱，克服严重的社交恐惧；第六支柱，父母与孩子一起成长。

  3.思考：养育孩子的过程在于发现。第一，父母发现孩子的内在或外在特质，发现孩子身上蕴藏着的天赋和长处；第二，父母的自我发现，孩子给了父母第二次“成长”的机会，在这个过程中修复自己与父母在成长关系中的错误经历。

  用一本书来说晚安，好梦！

• set human nature free

  作者：粉核桃 发布时间：2011-08-17 22:45:39

  The Scarlet Letter is the masterpiece of the well known romantic novelist, Nathaniel Hawthorne. In this book, by describing the tragic loving story between Hester Prynne and Mr.Dimmesdale the writer tried to dig out the human nature in American Puritan society in the 17th century when people were required to behave like God in every aspect of their life. Thus, characters in The Scarlet Letter are all “type” characters, rather than realistically presented human, which are created to reflect different sides of human nature. Among them, the characteristics of the heroine Hester and the hero Mr.Dimmesdale are most impressing and convincing.

  What is human nature? It is said that human is a combination of God and devil, which means that goodness and self-discipline are forever co-existing with evil and self-indulgence deep in human’s soul. If one side of the human nature is unduly suppressed by society, the other side lurking in one’s heart will gather its power, waiting for a chance to break loose. In the book The Scarlet Letter, every person led a kind of solemn and saintly life as the puritan society and religion required. However, no matter how hard they tried to control themselves, their “sin” could still slip away. If they could accept their whole nature and set it free, they could gain a better understanding of the true meaning of life and survive. If they failed, they would be tortured severely even to death. Hester Prynne and her lover Mr.Dimmesdale respectively represented these two types of people. They yield to their desires and committed the adultery which was considered sinful at that time together, but later had different attitudes toward this event and led their life totally differently.

  The heroine, Hester Prynne, had paid a lot for the adultery because what she had done was openly acknowledged by the public who held the idea firmly that adultery was forbidden by God. She was sent to prison after she got pregnant, and was punished to wear the scarlet letter “A” on the breast of her gown. She had to live lonely with her daughter for seven years in the countryside and suffer the contempt and condemnation of people in the town. However, Hester knew that her passions, and her love, were stronger than her respect for the moral code. As she says in Chapter 17, “What we did had a consecration of its own. We felt it so! We said so to each other!” so although she did fully acknowledge her guilt, she just boldly displayed it to the world. She was trying to hide nothing, for she embroidered the letter “A” elaborately with “fantastic flourishes of gold thread” and wore it long after she could remove it. She had her own dignity, though people in the town looked down upon her, even on the scaffold when she was faced with the humiliation: “she was lady-like, too, after the manner of the feminine gentility of these days; characterized by a certain state and dignity, rather than by the delicate evanescent, and indescribable grace, which is now recognized as its indication.” It is her pride and dignity which sustained her, from that opening scene until she died, still wearing the scarlet A.

  Hester Prynne showed her true feelings to everyone in the town. To Mr.Dimmesdale, she poured her unstinting love and passion. In order to protect her lover, she would rather bear the punishment of wearing the scarlet letter and raise little Pearl on her own than disclose the name of Mr.Dimmesdale to the public. Due to her strong love she chose to stay in the town where Mr.Dimmesdale stayed, and even after he died, she still decided to return to the cottage she had lived and took up her shame—the scarlet letter again, giving up the well-off life with pearl in other place in the purpose of accompanying her lover forever. To her daughter, Hester showed not only maternal love but her respect. She always dressed the girl in bright colors, as is described in chapter5: “the children’s attire, on the other hand, was distinguished by a fanciful, or, we might rather say, a fantastic ingenuity”. Besides, unlike other mothers in those days who nurtured their children by means of physical compulsion or restraint, Hester just stood aside and permitted pearl to be swayed by her own impulse. To Mr.Chillingworth, she showed her betrayal and resistance. Having married the old physician without love, she had no regret to give up her loyalty to her husband and commit the adultery. Her resistance is clearly illustrated in her conversation with Roger Chillingworth. Faced with his threat, she tried hard to defend for Mr.Dimmesdale and strongly condemned his revenge. “There is no good for him—no good for me—no good for thee! There is no good for little Pearl! There is no path to guide us out of this dismal maze.” She clearly pointed out what would become of if he continued the revenge. To Governor Bellingham, she showed her defiance. When she heard that the governor and some leading inhabitants had designed to deprive her of her child and to make Pearl really capable of moral and religious growth, she came to the magistrate’s house and urged to teach her child herself. “See ye not, she is the scarlet letter, only capable of being loved, and so with a millionfold the power of retribution for my sin? Ye shall not take her! I will die first!” Thanks to her firm determination, she got Pearl back at last. To other people in the town, she gave her generosity and kindness. In the Chapter13 the writer writes: “Hester’s nature showed itself warm and rich; a well-spring of human tenderness, unfailing to every real demand, and in exhaustible by the largest.” Because of her helpfulness, many people refused to interpret the scarlet letter A by its original signification and instead, they regarded it as a symbol of ability and angel.

  There was no doubt that Hester had the “evil” side in her nature at least according to the moral standard of that society. She got married precipitately with a man she didn’t love, and then broke the rule by committed adultery with a preacher because she her desire for love. Yet when her sin was disclosed she didn’t make an attempt to deny it or to escape her punishment. Instead, she learned from her sin, and grew stronger by accepting her punishment. With seven years’ loneliness and suffering, her life had turned from passion to thought. She formed an ambiguous idea of feminism gradually and began to think about the defects of the whole system of society, and it was according to her instinctive principles that she decided she, Dimmesdale, and Pearl should flee to Europe.

  In a society cherishing the rigid order of principles in religion, Hester was special not only because she wore the scarlet A but also because she accepted her hidden nature and showed her true self to everyone. By setting her soul free she learned about the essence of society and developed an understanding of a sort of “natural law”. Although it was impossible to realize her dream, she had finally won the respect of people in the town. Her tragedy was caused by society and weakness of her lover, and she had saved herself.

  Compared with Hester Prynne who had courage to admit her sin and bear her suffering, Arthur Dimmesdale seemed much weaker to face his whole nature. The two sides of his nature could not stop conflicting against each other until he was tortured to death.

  Reverend Dimmesdale was perfect and likely to become the most popular pastor in the town in public and in everyone’s heart. Coming from one of the great English universities, he appeared to be talented and knowledgeable with an air of gentility and solemnity. People fancied him the mouth piece of Heaven’s massages of wisdom, and rebuke, and love. Although he was educated to be devoted to his religion and required to behave like God, he was still a man with flesh and blood, and could not resist the temptation of natural human desire. Finally, he violated his belief and the rules of his religion. During those seven years when Hester was suffering the humiliation brought by the scarlet letter, he was still worshiped by others. However, the more respect he received, the more painful he felt, just as Hawthorne wrote: “It is inconceivable, the agony with which this public veneration tortured him!” It was his genuine impulse to adore the truth, and to reckon all things shadow-like, and utterly devoid of weight or value, that didn’t have its divine essence as life within their life, but having committed the adultery he thought he was guilty and sinful. Many times he wanted to speak his sin out, but he dared not because the nearly hysterical fear he felt when he imagined his congregation seeing him on the scaffold was a remainder that he had not only himself but also his flock to consider. His public disgrace could harden his followers, or even lead them to astray. So he strove to put a cheat upon himself, but gained only another sin, and a self-acknowledged shame without the momentary relief of being self-deceived. He loved the truth and loathed the lie, but because of his fear he had to lie. In such a dilemma he could only hate his miserable self and make himself stuck in the anguish of his soul.

  Since Hester was forced to wear the scarlet letter, the same letter had also been graved in his heart. It was sure that Dimmesdale loved Hester, but his education and religion told him that this kind of love was guilty. That’s the reason why he was so afraid to speak out his love and admit what he had done. As love and desire was true nature owned by every one, no matter how hard he tried to restrain he still longed for them. In the daytime he went to the pulpit and delivered God’s message to people who admired him, while at night he wandered on the scaffold or in the dark forest, confessing his love to Hester and his daughter Pearl. Seeing Hester suffer alone for the sin which he committed with her, he felt sorry and tried best to help her, while in the public he had to pretend to be as indifferent as others to the miserable mother and daughter. Struggling between natural human love and his mission as a clergyman, his sense of guilt and pain was increased.

  Suffering from body disease, and gnawed and tortured by some black trouble of the soul, Dimmesdale did make efforts to purify himself or to relief himself. According to what he said to Chillingworth “It’s much better for suffer to be free to show his pain, as this poor woman Hester is, than cover it all up in his heart”, he would like to lead a life like Hester’s. And during seven years’ physical and psychological torture, his acute awareness of the dichotomy between his public image and his private self led him to new levels of insight, enabling his preaching to become even more powerful and persuasive. He understood that the worst consequence of sin is separation from one’s fellow man rather than separation from God. However, though Dimmesdale saw the dangers of formulaic reductions in society and distortions of reality, he does little to overturn them, because he was too weak and coward to rebel his religion and totally be himself as a human being. Finally, he chose death as the ending of the struggle between the two sides of himself, confession what he thought was sinful and resisting to face the consequence.

  The difference between the heroine and hero in this novel was that Hester could literally wear her pain on her chest, while Dimmesdale’s pain remained locked inside his body; Hester felt shame because of the community’s disapproval of her, while Dimmesdale suffered from guilt, which was the product of an internalized self-disapproval and thus was more toxic. Both of them had learnt something from their respective suffering of the adultery, Dimmesdale never fully recognized the truth of what Hester had learned: individuality and strength are gained by quiet self-assertion and by a reconfiguration, not a rejection of one’s assigned identity; Hester erased her guilt by showing her whole self to the world, while Dimmesdale could only die with the scarlet letter in his breast because of his self-denial.

  In that puritan society which emphasized goodness while denied people’s desire as was described in this novel, the tragedy of the love between Hester and Dimmesdale was inevitable. Influenced by religion and education, there must be much more Dimmesdales than Hesters. People who are not able to admit the whole themselves and set their souls free can never get happiness they want. This is the reason why the world in The Scarlet Letter is always dim and gloomy. Through the tragedy and the dark world Hawthorne has indirectly but clearly expressed his heart-felt wishes— to break away from the manacle of religion and chain of rigid principles and set human nature free!

• 如何在消费社会当个穷人

  作者：维舟 发布时间：2021-11-20 20:10:24

  今年的“双11”有些不一样：以往年年破记录的狂欢，如今还没开场，就已收到了越来越多消费者的吐槽，不仅“羊毛越来越难薅”，很多人甚至根本提不起兴致去购物。倒是“女子毕业9年抠出两套房”的事冲上了热搜：豆瓣抠组大神王神爱，靠着各种节俭的窍门，已经在南京拥有了两套房子，用她自己的话说，“我已经达到最低档次的财富自由。不是我挣得多，是我花得少。”

  当然，话是这么说，在这个年头要能有两套房，真正的穷人只怕两口子9年不吃不喝也做不到，很多人花得已经够少了，再抠也抠不下多少。不过，这并不影响无数人对她惊叹、羡慕乃至膜拜，因为她做到了普通人想做而做不到的事：把节俭进行到底，在变老之前就实现了财务自由。

  人们普遍把这看作是“反消费主义的”，但这其实正说明中国人对“消费主义”的理解相当狭隘，以为它只是指“乱花钱”，尤其偏重消费行为中的非理性、炫耀浪费的一面，但事实上，这位“抠神”的所赖以维生的各种优惠、返利、抽奖恰恰是在消费主义社会才有可能，而且她最终想要达成的目的也正是典型的消费主义理想：实现财务自由，买自己想买的东西，只不过她不是通过多赚钱而是通过克制欲望来做到这一点。

  这个问题可能比一般人所设想的更复杂，因为到了物质极大丰富的后现代社会，消费主义几乎是不可避免的——这意味着，人们通过占有物品来界定自己的身份、形象和风格，所谓“我是我所拥有的”。在那位“抠神”的事例中，虽然她似乎尽可能少地购物，但所作所为却都是为了那两套房，而这房子也正是一种特殊的商品，占有它们使她自我感觉更好，并在这个充满风险的时代里提供了稀缺的安全感。

  社会学家齐格蒙特•鲍曼在三十多年前就已预见到，随着西方发达国家从“生产型社会”过渡到“消费型社会”，生活在其中的芸芸众生所扮演的社会角色也将发生微妙而重大的变化。以往人们看重的是某种工作伦理：即便工作没给你带来自己所预期的，你也应当工作，因为工作就是善好，而不工作则是罪恶，给所有人工作也往往被视为解决社会问题的良方；然而，到了“消费型”社会，物质已极大丰富，不仅不愁生产，甚至产能都已经过剩了，问题已颠倒过来——如果不能刺激消费，就没办法继续生产，这就要求合格的社会成员必须具有扮演消费者的能力和意愿。

  正是在这种情况下，“穷人”的内涵也随之发生了变化，就像鲍曼明白指出的，虽然每个时代都有穷人，但“穷人”具体意味着什么，其实取决于与他们同在的“我们”是什么样的人。如果在一个社会中，每个人都通过占有物品来界定自我，那么一个不能或不愿消费的人，就成了一个有缺陷的消费者，一个新穷人——这不仅仅指日常购物，当然也包括人人涌入楼市的时候拒绝买房。

  事情还并不到此为此。这样一个后现代社会势必也是一个充满流动性的社会，因为只有不断消耗，才能源源不断地产出，这就是为什么现在“再循环”变成了当代环保运动的重要主题，因为一个以不断抛弃为特质的社会，势必将制造大量垃圾。如果为了不断消费就得去反复刺激人们的欲望，那么由此召唤出来的魔鬼，可能是我们这个星球所无力承受的，归根结底也是不可持续的。

  与此同时，消费是一种完全个人、独立且终归于孤独的活动，也是所有协调与整合的天敌，这就使得人们很难联合起来，而当人们不能履行消费这一责任的时候，对社会运转而言也就变得多余了。这样，原先那种相互依赖的道德共同体逐渐瓦解，彼此缺乏联系的个体看似有了“选择的权利”，但却被消费主义绑架了——因为“幸福”本身已经与消费能力挂钩了。

  对“新穷人”而言，这种心理上的自我屈辱感才是更为致命的。在消费社会来临之前，无数宗教和传统价值观都赞扬贫穷的好处与美德，这使穷人对富人长久享有一种精神优越感，然而到了现在，贫穷却意味着被排除在日常生活之外，对很多人来说，这都意味着自尊心的降低和难以克服的羞耻感，甚至即便人们意识到自己的困境，也往往仅仅把这看作是一个“没钱”的问题，而无力将之转化为一个公共议题。

  在美国，这已经变成了现实。社会学家马修•戴斯蒙德在研究密尔沃基的房租市场后所写成的《扫地出门》里，揭示了触目惊心的生活状况：缺乏稳定的工作使许多人难以支付生活开销和房租，但付不起房租就会被房东扫地出门，而这样频繁搬家本身又会影响他们找到稳定的工作，于是陷入恶性循环之中。虽然在任何一个社会，贫穷都会影响人们运用自身的权利，但在美国这样一个市场化程度尤为彻底的消费社会里，这一点更是毫不遮掩。

  在发达国家进入后现代社会三十多年后，如今中国社会也“一只脚踏进了后现代”，消费主义的迹象也早已随着全球化的浪潮蔓延到了这里，不过，就像在很多发展中国家一样，消费主义对我们来说还有一些微妙而重大的差异，也引发了一些迥然不同的反应。

  从一开始，中国的消费主义就带有浓厚的政治与道德色彩：你可以消费，但最好消费国货，且不得浪费。就像葛凯在《制造中国：消费文化与民族国家的创建》一书中所说的，中国的民族消费主义也“把严厉的限制强加给个人”，国货运动所产生的社会力量“都在重新界定和规范消费主义，直至将消费主义纳入民族意志可以接受的范围”。

  也正因此，1980年代以来的消费主义，虽然至今仍被广泛谴责为道德可疑的挥霍，但对年轻一辈来说，却有一种难得的个体解放感，因为它将他们的自我从道德束缚中释放出来，借用社会学家阎云翔的话说，“这种消费主义使个体欲望的及时满足变成一种个体权利，变成像独立、自由和自我实现等个体主义的其他关键概念一样重要”。

  实际上，国内直到近些年来才开始反思消费主义，但这种反思至今仍大抵仅限于“反对浪费”。问题是：对“需要”和“欲望”的区分主要是一种价值判断，即便是那些我们看作是必需的东西（例如房子），事实上也深受文化渗透，在另一种社会文化中可能完全无法理解为什么中国人如此痴迷于买房，却把去咖啡馆、音乐会和博物馆的文化消费看作是多余的、不必要的乃至是奢侈的。

  从这一意义上说，“抠神”的传说暗示着中国社会的一种全新的心态动向，表明更多年轻人开始自发抑制冲动消费，转而寻求在一个高房价的时代获得心理上的安稳。这仍然是消费主义，因为其背后的意味仍是“它表达我”，只不过现在是用一些不同的物品，来表达一个不同的自我。吊诡的是，这或许正可见中国已转入了消费型社会的下一个阶段，那就是消费主义的重点从物质消费迈向意义消费——通俗地说，就是不再一味“买买买”，而是平时只买需要的，但自己觉得值的，花多少钱都愿意。不仅如此，仅仅占有物品已经不再像以前那样能彰显自我身份，就像《格调》一书所嘲讽的那样，“如今，只有把帽子当作无足轻重的饰物，才能赋予它等级的意味。严肃地看待戴帽一事，只会使自己的身份降低。”

  一个正常的国家不可能没有消费，真正应当做的并不是不分青红皂白地反对消费（那也会造成社会生产的萎缩），而是超越消费主义：客观看待它所带来的好处，反思它所造成的问题，尽可能地不要依靠对物品的占有来建构、表达自我，而是去从事更多的创造性活动，在精神生活中得到满足。做到这些当然不容易，但只要有更多的人愿意这么做，我们这个社会就有可能变得更好一点。

  *已刊2021-11-15《辽宁日报》