了不起的企业家(1级英语注释)(英文版)/柯林斯名人故事集 在线下载 pdf mobi 2025 epub 电子版

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书籍介绍

“柯林斯名人故事集” 丛书的英文原书由英国柯林斯出版社按照柯林斯COBUILD分级标准，邀请英国语言和文学专家改编而成，每一级均对照欧洲语言教学大纲（CEF）相应级别，是适合初级至中级水平英语学习者的英语读物。

本系列丛书分为四级，每级5册，共20册，1级适合小学1-3年级学生，2级适合小学4-6年级学生，3级适合初中1-2年级学生，4级适合初三到高一学生。每册集中介绍一个领域的5-6个著名人物。正文部分用简明清晰的英文以第一人称讲述人物生平故事，并以脚注形式提供重点词汇的词性和释义；文后附英汉对照的人物生平大事记；书后附英文词汇表，供读者了解本书重点词汇详细的英文释义。每本书还提供点读笔(需另行购买)和二维码音频下载功能。

希望这套“柯林斯名人故事集”丛书能够帮助读者在学习英语的同时了解人类历史上各个领域最杰出、最有影响力的人物，在提高英语能力的同时，走出一条成功的人生之路。

• 作者：GLORIALI 发布时间：2018-06-08 11:19:06

  老师推荐的 孩子也喜欢 打完折很便宜 性价比高

• 作者：彭小七 发布时间：2020-04-15 15:12:21

  积木是活的玩具，可以培养孩子的动手能力、手眼协调能力、想象力、创造力

• 作者：Samuel 发布时间：2013-01-17 23:04:09

  买了一直没怎么翻过，现在是逼上梁山了。

• 作者：比布 发布时间：2014-10-18 11:44:53

  入门书，内容比较丰富。

• 作者：乐盼读书会 发布时间：2008-09-22 12:39:48

  不觉来到下半场，虽然没有什么成就，知道主恩沛然，犹当感恩。借鉴他的信心转折，生命一天新似一天 ；）

• 作者：长林布衫 发布时间：2015-01-29 19:01:47

  觉得这本书真是挺好看的

• All the suffering of human beings are due to ego-self

  作者：奇怪谭 发布时间：2012-09-17 20:42:56

  1. All is suffering

  The nature of the univer is ever-changing and constantly flowing. Change is the true essence of the universe. Therefore, all phenomena of the universe originate from the interaction and synchronicity of preconditioned factors occurring at the same time and space

   Human beings evaluate everything based on their own perspective of benefit. Anything that is beneficial to me is happiness, while anything that is not benefical to me is pain. Nevertheless, all living things follow the evolving rule of birth, existence, deviation and disappearnce. All things that are pretty and lovely in the present will definitely become different, become worse, and become ruined- thus cause the pain of separation from all events and objects that we long forToday's beauty, youth and strength will be the cause of pain when we are no longer beautiful, young and strong. Therefore, Buddha says, "All is suffering."

  2. Methods of cultivation to achieve the elimination of suffering

  The Essential Universal Truth is the method to terminate suffering and reach eternal joy.

  human beings suffer because of the ego-self - the inner feelings come from our values and expections in regard to the external world For human beings to terminate suffering, we first need to understand that the values of everthing in the external world (transient nature of every living things) and the feelings of our inner world, are both formed by our own mind.

  The mind is the guid of the body. The mind thinks, and the body follows in action. Humans need to conquertheir body and mind and be their own master. The first important thing is to discipline your mind. Once your own mind submits to control, the boy will naturally obey. Human beings should cleanse the consciousness of the ego-self. Do not allow greed,resentment and a vicious mind remain in the exitence of self-consciousness, this is how the mind automatically becomes pure. A human being has the concept of a separate "I" , therefore, when he faces a certaintime and space, he thinks about changing that particulartime and space and positioning himself against that time and space. If a human at any time and place can dissolve into that particular time and spce, then he will become one with essence of that time and spcae.

  To reach teh other shore of wisdom as well as eternal peace and joy, the sequence of learning is abiding by concepts, centring the mind through meditation and developing wisdom. Abidibg by the precepts and living a simple lifestyle, as well as staying away from evil deeds, will minimize any emotions. Centring the mind through medition-without any daydreaming - will keep desires and greed far way. By observing our own mind carefully, we wll come to the true understanding of the formation of suffering, as well as disapperance of suffering- the ultimate wisdom.

  3. Be the real master of one's own body and mind

  Every person has the inner ability to evolve.

  We must depend upon our inner guidance to direct us to the right path; we must depend upon the proper method to march in the right direction. Each of us has to help ourselves to salvation; nobody else is capable of our salvation.

  ordinary people often only consider the short-term benefit of the ego=self of "I". They calculate those menial and short-lived benefits inch by inch, becoming ecstatic over them and worried sick over them. The wise ones choose to let go of small ego-self and orient themselves towrds the long-term goal of wholeness.

  Wise poeple dissolves himself without ego into all space, into all time, bacuse he can achieve this kind of state of mind- nirvana。

  Wit， with awareness, we should seek the secrets of our own spirits and enrich our inner content, we should march towards inner evolution and development in mental quality.

  Evemtually, we will fin that joy brought about by modifyingh our body and mind, and developing mental trasures in so suprisingly sweet and permanent...

• 以小见大的大宋历史

  作者：芝士焗饭 发布时间：2022-06-24 15:06:01

  书讲述的是北宋时期所发生的一些事情，通过这些故事我们可以看到当时的宋政治面貌以及士大夫治国的特点。书中提到我们所熟悉的范仲淹和苏轼，还有被后人诟病的檀渊之盟，党争所遗留下来的元祐党人碑，以及还有两处名胜岳阳楼和沧浪亭其背后的腐败故事，作者以小见大，通过一件事情向我们讲解大宋的政治制度及结构框架。

  宋朝是士大夫的黄金时代，重文抑武的政策使得文人在这个时代大放异彩。而科举制的高度发展形成了以士大夫为主体的政治团体，所以在宋朝我们可以看到台谏官（御史台、谏官、监司）的地位是十分高的，上至君王下至百官他们都敢弹劾，甚至他们还可以将那些听到的一点捕风捉影没边的事情也当作弹劾内容去弹劾官员，这种行为不但不治罪甚至还受法律保护，可见在当时谏官的地位之高。但也并不是谁都可以做台谏官的，宋朝制度规定，凡在朝廷内有亲属或姻亲为官的不能做台谏官，意思就是说作为谏官必须得保证你身家清白不会为了利益关系而丢失公正。这项制度保证了台谏官的公正公平性，防止官员以公谋私。

  在宋朝君王也并不是拥有绝对的权利，一个百事不会只会做官家的宋仁宗就告诉我们做君王究竟有多难。我们常在影视剧中看到皇帝下圣旨诏书那是说下就下，想让谁做什么官也是一句话的事。但事实却不是这样子的。宋仁宗的宠妃张贵妃想让她的伯父调到中央来，便跟宋仁宗吹枕边风让他答应此事。宋仁宗答应了，但起草诏书的中书舍人认为张贵妃的伯父达不到晋升的要求便拒绝起草诏书，台谏官也上谏认为张贵妃伯父并没有任何业绩却给他这么高的官职与法不符，令宋仁宗撤销对张贵妃伯父的任职。仁宗在众官的反对声中妥协，但张贵妃又不乐意了。仁宗折中想了个法子封张贵妃伯父一堆闲职头衔，但这又令众官不满意，于是又弹劾张贵妃伯父，最后仁宗无奈只好放弃了对张贵妃伯父的封赐。

  除了宋仁宗外，还有一个皇帝也因为任职官员被中书舍人驳回九次诏书起草，这人就是宋神宗。熙宁变法时期王安石推荐宋神宗一个副通判官李定，令其拜太子中允、监察御史里行。当时中书舍人宋敏求、苏颂、李大临三人九次封还制书，以此反驳宋神宗的诏命。一个皇帝被下面的官员驳回了九次，这在明清时期底下的官员有九个脑袋都不够砍，但这在宋朝却是时常有的事情。除了宋太祖曾留不杀士大夫这条祖训外，宋朝的政权架构也有制约君主的权力，所以谏官才有敢如此大胆发言。

  除了谏官还有宋朝的法律制度也值得一说。阿云案中一个女子在服丧期间嫁给了她的丈夫，阿云对丈夫不满于是心生杀意举刀欲杀掉丈夫，但最后失败被丈夫告上官府。知州府许遵认为阿云伏案自首判二级减二等论罪结案，送至大理寺审核时大理寺认定阿云是谋杀已伤罪应处于绞刑，于是案件被驳回重判。许遵不服又重新上诉，认定自己所判无误。这事情惊动了上层领导，于是宋神宗令王安石和司马光两人辩，就谋杀自首是否应该减刑这个问题上论出结果。王安石支持谋杀自首应判二减二等论罪，而司马光则认为阿云在审判过程中承认所做事情并不算自首，应处于绞刑。两方各执一词争论不休，案子中间判出结果两次又被推翻，一个简单的弑夫案竞拖了长达十七年之久，最终还是以司马光判其死刑结案。这其中虽然也有党派之争，但从中也能看出宋朝法律的严谨性。

  这本书除了令我们管中窥豹了解到大宋的历史之外，也令我们思考当时大宋的政治制度与近代的制度之间是否存在共同性，比如仁宗时期君主与宰相为主的执政团队之间相互制约，跟英国的君主立宪制度其实是有共通性的；又比如神宗时期保守派和变法派的官员党派也类似于现在的左派和右派的政党派别。只是大宋的制度被元破坏没有流传下来，算是一桩遗憾了。